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October 30, 2009

Malaysian Authorities Seize Bibles

(CNN) -- Authorities in Malaysia have seized more than 20,000 Bibles in recent months because they refer to God as "Allah," Christian leaders said Thursday.


The seizures have fed fears among minority groups, which see signs of encroaching Islamic fundamentalism in the predominantly Muslim but multi-racial country.


"There is a growing sense of Islamic assertion, yes," said the Rev. Hermen Shastri, general-secretary of the Council of Churches of Malaysia. "There is some concern."


The Bibles were written in the country's official language, Malay -- in which the word for God is "Allah," as it is in Arabic.


However, Malaysia's government says the word is exclusive to Islam.


Its use in Christian publications is likely to confuse Muslims and draw them to Christianity, the government says. So it has banned use of the word in Christian literature.


"Malay has borrowed from Arabic, just as it has from Sanskrit and Portuguese," Shastri said. "We have maintained the community has the right to use the word.


"But I think this has ignited a cause in the Muslim communities, who are interpreting it as a siege on Islamic beliefs."


A Home Ministry official directed requests for comment to the ministry's Publications and Quran Text Control Department, which enforces the ban. An employee there redirected calls to a spokeswoman, who in turn asked CNN to call the Home Ministry back. Calls to other departments were similarly redirected.


A Roman Catholic weekly newspaper, The Herald, is challenging the ban in court after the government threatened to revoke its license for using the word in its Malay edition. Hearings on the case have gone on for two years.


"We quote it as it is. We cannot change the text of the Scripture," Herald editor Father Lawrence Andrew told CNN last year. "I cannot be the editor of the Bible."


Among the Bibles confiscated were Malay-language ones that the Bible Society of Malaysia said it had imported from Indonesia. About 10,000 others also were confiscated from Gideons International, which places free copies in hotel rooms and other places.


The Malaysian constitution provides for freedom of religion. The country has a dual-track justice system, in which Islamic courts operate alongside civil ones.


Rulings by the Islamic, or sharia, courts are directed toward the country's Muslim, who make up 60 percent of the population. But they worry non-Muslims who see them as Islamism seeping into the moderate nation's fabric.


In November, the National Fatwa Council -- the country's top Islamic body -- banned Muslims from practicing yoga. It said elements of Hinduism in yoga can corrupt Muslims.


The council also bans short hair and boyish behavior for girls, saying they encourage homosexuality.


In northern Malaysia's Kelantan state, authorities have forbidden bright lipstick and high-heeled shoes, saying the bans will safeguard Muslim women's morals and dignity, as well as thwart rape.


And last month, an Islamic court judge in the eastern state of Pahang upheld a verdict to cane a Muslim woman for drinking beer in public.


The country has been mired in inter-faith disputes as well in recent months. In those cases, many non-Muslims complain that the civil courts generally cede control to Islamic courts.


Muslims cannot convert to other religions without the permission of the Islamic courts, which rarely approve such requests.


In relationships in which a Muslim parent has converted children to Islam over the objection of a non-Muslim parent, the sharia courts usually have upheld the conversions.


And earlier this year, a Sikh family lost a court battle to cremate a relative after officials said the man had converted to Islam years before his death, though the family said he hadn't.


(Reported in CNN, October 29)

October 26, 2009

I Arise Today

I arise today through a mighty strength:

God's power to guide me,
God's might to uphold me,
God's eyes to watch over me;
God's ear to hear me,
God's word to give me speech,
God's hand to guard me,
God's way to lie before me,
God's shield to shelter me,
God's host to secure me.

- An Irish Prayer

October 22, 2009

Ecumenical Breakthrough!

629Pope%20with%20Anglican.jpgVATICAN CITY : Benedict XVI has decided to create a structure for Anglican clergy and groups who want to join the Catholic Church. The forthcoming Apostolic Constitution will provide for “Personal Ordinariates”, thus allowing “for the ordination as Catholic priests of married former Anglican clergy.”


The ordination of Anglican priests in the Catholic Church is nothing new. In 1982, John Paul II had approved provisions whereby married Anglican clerics who wanted to become Catholic priests could perform their ministerial service.


Benedict XVI has decided to provide a framework for such a situation, this according to a Note of the Congregation for the Doctrine of the Faith about personal Ordinariates for Anglicans entering the Catholic Church.


Personal Ordinariates “will allow former Anglicans to enter full communion with the Catholic Church while preserving elements of the distinctive Anglican spiritual and liturgical patrimony. Under the terms of the Apostolic Constitution, pastoral oversight and guidance will be provided for groups of former Anglicans through a Personal Ordinariate, whose Ordinary will usually be appointed from among former Anglican clergy.”


The Apostolic Constitution “provides a reasonable and even necessary response to a world-wide phenomenon, by offering a single canonical model for the universal Church which is adaptable to various local situations and equitable to former Anglicans in its universal application. It provides for the ordination as Catholic priests of married former Anglican clergy. Historical and ecumenical reasons preclude the ordination of married men as bishops in both the Catholic and Orthodox Churches. The Constitution therefore stipulates that the Ordinary can be either a priest or an unmarried bishop.”


Ultimately, the papal document “seeks to balance on the one hand the concern to preserve the worthy Anglican liturgical and spiritual patrimony and, on the other hand, the concern that these groups and their clergy will be integrated into the Catholic Church.”


This, according to the Note, is due to events that occurred since the Second Vatican Council, most notably the decision by some Anglican communions to ordain women and “openly homosexual clergy” and bless “homosexual partnerships.”


Following such experiences, in addition to decisions by individuals, “Sometimes there have been groups of Anglicans who have entered while preserving some ‘corporate’ structure. Examples of this include, the Anglican diocese of Amritsar in India, and some individual parishes in the United States which maintained an Anglican identity when entering the Catholic Church under a ‘pastoral provision’ adopted by the Congregation for the Doctrine of the Faith and approved by Pope John Paul II in 1982.”


“We have been trying to meet the requests for full communion that have come to us from Anglicans in different parts of the world in recent years in a uniform and equitable way,” said Card William Levada, prefect of the Congregation for the Doctrine of the Faith.


“They have declared that they share the common Catholic faith as it is expressed in the Catechism of the Catholic Church and accept the Petrine ministry as something Christ willed for the Church. For them, the time has come to express this implicit unity in the visible form of full communion,” he added.


The provision of this new structure, the Note of the Congregation for the Doctrine of the Faith said by way of conclusion, “is consistent with the commitment to ecumenical dialogue, which continues to be a priority for the Catholic Church, particularly through the efforts of the Pontifical Council for the Promotion of Christian Unity.”


Courtesy : AsiaNews

October 15, 2009

Heaven Hath No Fury

fury.jpgJust very recently, I had witnessed fury like never before; most definitely more fury than most of you would witness on an ordinary day.


Besides making me wary, excessive exhibitions of anger deeply disturb me because they speak of a person's lack of self-awareness and inability to master one's own interiority; perhaps even a lack or an absence of a relationship with the Divine source of peace. It also betrays a person's lack of peace with one's self.


Our sense of interiority comes from an unseen Reality. It is a Reality that we know is greater than ourselves and whom we acknowledge to be in total control of the outcome of all situations in life. When our interiority is grounded in this Reality, so is our sense of peaceful security.


When this heart of mine beats to the rhythm of the Divine Life within me and without me, when I am at peace with who I am and whose I am, the energies of my soul are recollected. Then uninhibited anger has no hold over me.


I shall walk in a world - daily - that constantly threatens to demean me, to betray me, and to abuse me. But when I walk to the rhythm of the Divine Life, the value I place upon myself will not be contingent upon what a violent world does to me. And even when I am hurt and abused, I shall not be an angry man. I can, and I shall, forgive.


A young friend of mine has just taught me these words: "Forgiveness is me giving up the right to hurt you for hurting me".

October 13, 2009

Orang Kurang bUdaya

TaxiinOKULot.jpg

On a late afternoon on 12 October 2009, at the Pagoh rest stop of the North-South Highway, this taxi smoothly strolled into the parking lot for people with special needs. And then out came two perfectly able-looking human persons, a man and a woman, with absolutely no shame written on their faces.


The only forgivable excuse for this act would be that the taxi-driver was blind. But since he was driving, he couldn't possibly have been blind.


So I flipped out my mobile phone to snap a picture of the car, so I could post it on my blog. I'm sure the driver wouldn't mind me publicising an already blatantly public act. You kiss, you pay.

October 10, 2009

Abide with Me

If I find myself in the middle of the battlefield of life, with no weapon in possession and no help in sight, I can take comfort in the victory of your presence. I can lose all that I have amassed from this life and all that I have called mine in this fading world, and yet be the victor because you are with me.


Though my enemies bury my nose into the ground and kick dirt into my face, yet victory is mine, because you are with me. If you will abide with me through the deepest valleys of life, though no one else will accompany me to those pits of darkness, I will live and will surely not die.


I ask not for vengeance, I ask not for vindication. I ask only for your presence, your company, your comfort. Even if I have to go where no human presence can be found, where there is only darkness and sorrow and doom, your presence will be my deepest consolation.


O help of the helpless, abide with me...



Abide with me; fast falls the eventide;
The darkness deepens; Lord, with me abide.
When other helpers fail and comforts flee,
Help of the helpless, O abide with me.


Swift to its close ebbs out life's little day;
Earth's joys grow dim; its glories pass away;
Change and decay in all around I see;
O thou who changest not, abide with me.


I fear no foe, with thee at hand to bless;
Ills have no weight, and tears no bitterness.
Where is death's sting? Where, grave, thy victory?
I triumph still, if thou abide with me.


Help of the helpless, O abide with me...

October 6, 2009

The Thousand Cries

KekLokSi.jpgI'm accompanying a friend who's hosting a group of international guests in Malaysia; they're due to speak and present at a conference on ecumenical and interreligious ministry this weekend in Kuala Lumpur.


My friend is hosting them by taking them for a whirlwind visit to some of the most well-known religious sites all around Peninsular Malaysia. And we've just been visiting a very famous temple up north. In fact, I'm seated right outside that temple this very moment while the group of them take a hike up the higher plains of the structures.


Just a moment ago, we stepped into The Hall of the Thousand Buddhas. It was fascinating and awesome. But something broke my heart: I caught sight of a woman kneeling earnestly kneeling before the statue of the Buddha and she was in tears. She was obviously pleading for mercy and help to cope with a stormy season of her life.


I believe that just as God honours people who earnestly seek Him with sincere hearts, no matter what their conceptions of Him might be, He also hears their cries for mercy and help. Even if humankind, through failure to recognise the full revelation of God, bow before images that may bear little resemblance to the only One who saves - Jesus Christ - God is merciful.


As this woman continues praying earnestly for God's help to bring her through the winters of life, I also pray that God will strengthen me with strength to go through the pains of ministry I'm experiencing now.


I silently ask Him for wisdom to distinguish between battles He desires for me to fight and those which aren't for me to engage in. I think I may have unwittingly engaged in some meaninglessly vain battles which have absolutely no value to His Kingdom. And I'm sorry.


We all intrinsically tend to embrace our sense of the divine with the most broken parts of our lives. Maybe it's because we know we can find real hope in things that are beyond us. I think this is precisely what God requires of us when we approach Him - the acknowledgement of our paralysis in life.


My prayer: Lord, here I am, your humble servant, weak, paralysed and wretched. With the little use that you have for me, I offer myself to you.

October 1, 2009

October 2009 Newsletter

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Page Two:

Sherman YL Kuek


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