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January 29, 2008

Usage of "Allah"

The Christian Federation of Malaysia expresses deep disappointment and regret with the statement of the Honorable Minister in the Prime Minister’s Department, Y.B. Datuk Dr. Abdullah Zin, as reported in the newspapers (The Star and The Sun) of 4th January 2008, that the Cabinet has decided against the use of the word “Allah” by non-Muslims in their worship and in their publications.


It is wrong to prohibit certain sections of the Malaysian public against the use of a particular word in their daily prayers or in their publications.


The word “Allah” is of ancient lineage originating from the Middle East and used by both the non-Muslims and Muslims for centuries all over the world. The word “Allah” is a pre-Islamic word used by Arab Christians before Islam came into being. The Holy Quran itself admits that Jews, Christians and Muslims worship the one and same “Allah”, (Surah 2:62, 2:133, repeated in Surah 5:69, and again in Surah 22:17).


Bahasa Malaysia , the language of all Malaysians, has incorporated the word “Allah” which denotes the One and Almighty God into the language. Therefore, we maintain and we have always told the Government that we have the right to use the word “Allah” whether in our Bahasa Malaysia publications or otherwise. We urge the Government, in recognition of the universal heritage of religious terminology like “Allah” and others and in the context of Article 11 of the Federal Constitution, to recognize and uphold the right of all Malaysians to the continued use of the word “Allah” and appropriate religious terminology without restrictions.


The restriction against the use of the word “Allah” by all Malaysians will put the country in a bad light in the international community.


Bishop Dr. Paul Tan Chee Ing., SJ
Chairman, Christian Federation of Malaysia


5th January 2008

February 6, 2008

CFM's Statement on Bibles

CHRISTIAN FEDERATION OF MALAYSIA
(PERSEKUTUAN KRISTIAN MALAYSIA)


Address:
No. 10, Jalan 11/9, 46200 Petaling Jaya, Selangor Darul Ehsan, Malaysia

Telephone:
(03) 7957 1278, (03) 7957 1463, Fax: (03) 7957 1457

Email:
cchurchm@streamyx.com


PRESS STATEMENT


Hands Off our Bibles


The Christian Federation of Malaysia registers its protest in the strongest terms, at the action of a Custom Officer at LCCT, who confiscated 32 English Bibles belonging to a Christian, who was bringing it from Manila for use in her church.


The reason given by the Custom Officer is that since it is the Bible, it needs to be cleared by the Internal Security Ministry’s Control Division of Publications and Al-Quran Texts.


Since when has English Bibles become a “security issue” in our country?


Why is it, the said Control Division is amassing such rights to itself that allow Muslim civil bureaucrats to decide for Christians what religious material they can read, or bring into the country?


We have received many complaints from Christians being told to hand over religious books to custom officers at various checkpoints in the country. Now they even want our Bibles!


The Bible is our holy and sacred book. We will not comply with any directive from government or its agencies that infringe on our right to use our sacred book and other Christian literature.


We appreciate that the Deputy Minister of Internal Security, YB Dato’ Fu Ah Kiow has taken action to have the Bibles returned to the person concerned, explaining that the Customs officer had no such authority to seize the Bibles.


But in view of the fact that this is not an isolated case, we call upon YB Dato’ Fu to come up with a directive restraining all government agencies from future harassment especially by the internal security enforcement officers.


In the run-up to the National Elections, it is important for the churches to be convinced that the policy of the Barisan Nasional guarantees religious freedom and would not tolerate any actions that undermine the religious rights of all citizens of Malaysia.


(signed)


Bishop Dr. Paul Tan Chee Ing., SJ

Chairman, Executive Committee

Christian Federation of Malaysia

5th February 2008

March 7, 2008

Policy Factsheets

Here's something of crucial consideration for the upcoming elections.


The Centre for Public Policy Studies (CPPS) has released three Policy Factsheets with relevant statistics and facts pertaining to various vital issues in aid of the rakyat's decision-making endeavour for the coming elections.


If you're a registered voter and desire to exercise a responsible say as to whom should be governing your nation, please have a look at the documents found here.

March 9, 2008

Worst Electoral Defeat

KUALA LUMPUR - Malaysia's ruling coalition on Saturday suffered its biggest electoral upset ever, losing control of four state governments and failing to win the crucial two-thirds majority in parliament.


It is Barisan Nasional (BN)'s worst performance in a general election since independence in 1957.


Click here to read more.

The Day After: Stunning Performance

The following is a brief analysis from Fr Jojo M. Fung, SJ:


The political tsunami has hit and hit hard, with Kedah, Kelantan, Perak, Selangor and Penang delivered to the oppositions by Malaysians who believe in a multiparty democracy where there is check and balance, leaving the incumbents defeated and dazed. All deserved what they sowed or not sowed. Malaysians have come of age in being more political astute and critical. The struggle for a pro-people democracy is worth it, and the struggle for greater democratic space and a violent-free society for ALL who live in Malaysia, migrants, refugees and citizens must continue in the next four years.


May all who love this nation be inspired by the words of the Asian Bishops: Instrumentum Laboris, no. 51 (Working Document before the 1999 Special Synod of Asia Bishops in Rome). The Asian bishops exhort:


The Church’s contribution to human promotion includes vocally denouncing injustices, supporting victims in their just causes, caring for the marginalized and suffering, joining together with all persons of good will who seek to build a more just and humane society, engaging in the analysis of the given situation in order to arrive at the root causes of poverty and injustice, and faith reflection on pastoral action...


In Asian countries, the Church has been active in pro-democracy movements aimed at establishing participatory democracies and humane government, in monitoring elections, in working for legislation against graft and corruption, in efforts at reconciliation after communal clashes, and in establishing peace in regions torn by civil war.


While the Church in Asia strives to oppose forces which threaten the unity and well-being of the individual, she also works to encourage people to form a better society.

April 3, 2008

Commentary on 12 General Elections

Dear Friends,


Below is a commentary on the results of the 12th Malaysian General Elections which took place last month. This commentary is written by Tricia Yeoh on behalf of RoH Malaysia.


In several months' time, RoH Malaysia aims to publish a book consisting of various papers written by the members of our Team. This book will contain a fuller assessment of where we think Malaysia is now in her journey towards a mature society. Complementing this assessment will be our theological, pastoral, and spiritual responses towards these observed Malaysian realities.


For now, here's a foretaste...


Commentary on Malaysia’s 12th General Elections 2008
For Revolution of Hope (RoH Malaysia)

by Tricia Yeoh
April 2008

Tricia is currently the Director of the Centre for Public Policy Studies, at which she engages in national socio-economic issues through research, analysis and fostering policy dialogue. This covers a wide range of issues, dealing for example, with inter-faith dialogue and economic policies. Her work involves interacting closely with the country's socio-political environment. She hopes to work constructively toward a matured and united Malaysia, and envisions faith and vocation as one, as we seek common goals and platforms in the long-term nation-building process. She blogs on www.egalitaria.wordpress.com.


For those who have toiled many years fighting injustice in Malaysia, the results of the 12th General Election was considered vindication. Growing frustration with the administration led to what has been called a “political tsunami”, leading to the stronghold Barisan Nasional coalition losing its two-thirds majority at Parliament level. More shocking was its loss of four states, leaving the loose Opposition coalition to lead five State Governments in total, also unprecedented since Malaysia’s independence in 1957.


There were certainly a host of factors leading to this watershed event. Touted very much as an elections in which people exercised punishment votes, the percentage of popular vote for the coalition Government fell from 63% in 2004 to 51.2% in 2008, showing only slightly more than half of Malaysia’s voting population showing support for the present administration. These “push” variables have been charted out in analytic terms, listed in simple order as state corruption, inflation, displeasure with the New Economic Policy and its accompanying preferential policies for the Bumiputera community (made up of Malays and natives of the land) resulting in gross intra-ethnic socio economic disparity, issues of religious freedom, the economy, and the general perception of institutional and structural failures (the judiciary and police are two in particular).


One of the more significant “pull” factors was Anwar Ibrahim, Malaysia’s ex-Deputy Prime Minister, who, after his recent release from seven-year imprisonment, went on massive rounds all across the country to rally for candidates in his party (Parti Keadilan Rakyat, originally formed on the premise of highlighting political injustice that was served him in 1998). Anwar’s ambition is to shoot for power, namely as head honcho of the state, and observers see these results as steadily laying the bricks in that very direction. The fact that the nation’s ex-Prime Minister, Tun Dr Mahathir Mohamed (arch enemy of Anwar), launched a series of strong criticism against the present Prime Minister Abdullah Badawi added fuel to the fire.


In a complexity of sorts, Malaysians had a plethora of issues and platforms to choose from, in voting against Barisan Nasional. All seemed to work in favour of the opposition, even if this was not considered a viable alternative. If one were not necessarily an Anwar supporter, one would weigh carefully the once-considered-wisdom of Dr Mahathir. If one were not necessarily an advocate for human rights and social justice, one would cite the dwindling economy as a reason to awaken the seemingly slackening Government. In either corner one turned, one was hit smack in the face with endless issues 360 degrees all around. The degrees and complexities to which each issue lent itself to the fabric of dissatisfaction remains to be explored. Some, for example, have argued that the Government’s last-minute decision to withdraw the use of indelible ink (earlier promised tooth and nail to enhance transparent election processes) was the straw that broke the camel’s back, proving the insincerity and potential fraudulence of the system.


As results streamed in steadily on a late Saturday night, into an early Sunday on March the 9th, Malaysians awoke to a new dawn. This new Malaysia was one characterised by an empowerment that although ironically belonged to the people, was also unrecognisable. For so long had frustrations simmered silently, until no longer could a storm in a teacup remain still. Despite initial hiccups, political instability within the opposition groups (PKR, DAP, PAS) and Government (UMNO, MCA, MIC, and others), this momentous event marks a positive step for Malaysia’s democratisation process as a whole. People now acknowledge their role as participatory citizens in the future of the nation, the very element necessary in any democracy.


Perseverance and longsuffering take on a new meaning in light of this new Malaysia. Many strived towards achieving a goal, although this goal was nowhere near in sight. Underlying this was a belief, real or imagined, that someday their work would reap good fruit. Now, whether or not these results would have been harvested in one’s lifetime is irrelevant, since dedication to a cause (for social, economic and political justice) should not be influenced by one’s belief in its ease of attainment. No, many should (and would) have continued working anyway, in creating a better society, whether or not the Elections resulted in opposition obtaining zero or 82 Parliamentary seats.


The point is, sweet victory was tasted and it is a welcome reminder that little “kingdoms on earth” can be exemplified right here, right now. Why the results of the Elections are considered a victory is not because Barisan Nasional lost numerous seats, nor was it because the Opposition control five out of 13 state Governments, a fivefold achievement. It is because Malaysians are now pointed in the direction of democratisation, an equitable society, social justice, principled governance (over and above race-based politics), public accountability, and freedom of expression. For all political parties to recognise this is a giant step for the country. Now begins the actual work in putting rhetoric into practice. Malaysians are holding their breath, but they acknowledge this. That this outcome has been a blessing of the most extraordinary kind.

April 24, 2008

The Word "Allah"

A letter from the Christian Federation of Malaysia:


Dear friends,


This is to inform you of the following:


The Minister for Internal Security issued a Publication Permit dated 12th February 2008 for the period 1st January 2008 until 31st December 2008 to the Titular Roman Catholic Archbishop of Kuala Lumpur, the Publisher of the HERALD - The Catholic Weekly stating that the Publication Permit is subject to a Garis Panduan Penerbitan which prohibits the Publisher from
using the word ALLAH in the HERALD - The Catholic Weekly.


The decision of the Minister for Internal Security was unacceptable and on 19th March 2008, an Application for Judicial Review was filed in the Kuala Lumpur High Court to challenge the decision of the Minister. The first state of the Application for Judicial Review i.e. to seek leave or permission to proceed is fixed for hearing at 9.00am on 25th April 2008.


Archbishop Murphy Pakiam will be in the High Court for the hearing. Kindly make this known to your parishioners and pray for the intention of the Archbishop and other Bishops on this matter.


Sample Prayer:
We pray that the High Court in honouring the rights of all citizens of Malaysia will uphold the Constitutional Rights of Christians to use the word ALLAH in all Christian Publications like the Malay Bible or Al-Kitab, the Malay Prayer books, our Catechism books for children, our Malay Mass books and even in our weekly publication HERALD. We pray to the Lord.

May 9, 2008

Landmark Verdict

PENANG: In a landmark case, the Syariah High Court here allowed an application by Muslim convert Siti Fatimah Tan Abdullah, 39, to renounce Islam and officially revert to her original faith.

[ Read more ]


KUALA LUMPUR: Malaysians of all races and religions should accept the Penang Syariah High Court's decision to allow Muslim convert Siti Fatimah Tan Abdullah to renounce Islam and officially revert to her original faith.

[ Read more ]


Issues

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